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While John's content may be unique, he presents a different side of Jesus that is complimentary to the other three Gospels and helps provide its readers with a clearer understanding of his divinity and pre-existence.The only internal clue to the authorship of Gospel is John -24, which attribute the source of the account to ‘the Beloved Disciple’.It includes the basics of Jesus’s ministry—his preaching, miracles, trial, crucifixion, and resurrection.It is likely that John heard the details about these events from a very early oral source common to all the Gospels, but the freedom he uses to interpret these events helps us see clearly that all accounts of Jesus have come to us through the filter of interpretation.The next higher critical question is, if Luke and Acts were written by the same person, who was that person?The oldest manuscript with the start of the gospel, Papyrus Bodmer XIV (ca.Early writers such as Irenaeus and Tertullian say that John wrote this Gospel, and all other evidence agrees (see Introduction to 1 John: Author).

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John's Gospel is rather different from the other three.This summary of the Gospel of John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John.The author is the apostle John, "the disciple whom Jesus loved" ( [see note there]; ; 20:2; 21:7,20,24).The Fourth Gospel describes the mystery of the identity of Jesus.The Gospel According to John develops a Christology—an explanation of Christ’s nature and origin—while leaving out much of the familiar material that runs through the synoptic Gospels of Matthew, Mark and Luke, including Jesus’s short aphorisms and parables, references to Jesus’s background, and proclamations about the kingdom of God.The Gospel of John is the fourth Gospel in the New Testament.It contains a variety of statements and information about Jesus not contained in the Synoptic Gospels.(The "most excellent Theophilus" mentioned in the preface of Luke is most likely his patron, as seen in the similar references to "most excellent X" in the prefaces to the De libris propriis liber of Galenus, the De antiquis oratoribus of Dionysius Halicarnassensis, the Scriptor De Divinatione of Melampus, the Peri ton kata antipatheian kai sumpatheian of Nepualius, and both Josephi vita and Contra Apionem of Josephus.) This Luke has traditionally been identified as the one named in Philemon 24 as a co-worker of Paul.Does the internal evidence support the idea that the author of Luke-Acts had known Saul of Tarsus?However, one may later change one's opinion like Raymond E.Brown, author of the Anchor Bible commentary, who rescinded his earlier commentary opinion: "I now recognize that the external and internal evidecne are probably not to be harmonize" (Brown, 1979, p.

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